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Posts Tagged ‘Church teaching’

Catholic Charities must follow the Magisterium in totality.  We have seen the secularization in our society creep into certain Catholic charities and thus conflict with Church teachings, such as abortion and contraception.  Pope Benedict XVI has released an apostolic letter  which outlines the duty for Catholic charities to follow Church teachings while spreading the Gospel of Jesus Christ.  Pope Benedict also called on the bishops to improve their supervision of Catholic charities, to ensure that Catholic  organizations work is consistent with Church teachings.

Pope Benedict observed that it is the duty of the diocesan bishops and parish priests to safeguard that, in charitable service, the faithful “are not led into error or misunderstanding.”

According to Father Shenan Boquet, president of Human Life International, there has been a dramatic increase in charitable services to the poor becoming integrated with practices that are inconsistent with Church teaching.
“Emergency shelter somehow requires legalized abortion, food comes with condoms and incredible pressure to reduce birth rates, economic assistance requires adoption of a radical sexual and political agenda,” said Boquet. “More and more the message to the poor and suffering from the secular development industry is ‘we’ll help you, but you need to stop having children now and leave your traditions behind.’”

“The Church’s charitable activity at all levels must avoid the risk of becoming just another form of organized social assistance,” the pope wrote. He instructed that bishops and priests “are to prevent publicity being given through parish or diocesan structures to initiatives which, while presenting themselves as charitable, proposes choices or methods at odds with the Church’s teaching.” In addition, the pope wrote that church leaders must see to it that “the norms of the Church’s universal and particular law are respected, as well as the intentions of the faithful who made donations or bequests for these specific purposes.”

The pope explicitly identified the organization, Caritas Internationalis, the umbrella group that represents hundreds of Catholic charitable groups around the world. The U.S. members of Caritas are Catholic Charities U.S.A. and Catholic Relief Services.

In 2009, LifeSiteNews uncovered evidence that groups promoting legalized abortion and artificial contraceptives were being funded through grants from the Canadian Catholic Organisation for Development and Peace. Since that time, the Vatican has been forced to intervene directly on at least two occasions in Caritas activities.
Stephen Mosher, president of Population Research Institute, said that the pope’s directive “is a welcome corrective to the corrosive secularization of many Catholic agencies around the world, including Catholic Relief Services in the U.S. African and Latin American bishops have been complaining for years about so-called ‘Catholic charities’ that are, in fact, neither authentically Catholic nor truly charitable.”

Cardinal Robert Sarah, head of the Pontifical Council that oversees the Church’s charities, had earlier warned of a “silent apostasy” within Catholic charities when he informed Caritas:
Today, dear friends, the tragedy of modern mankind is not lacking clothing and housing. The most tragic hunger and the most terrible anguish is not lack of food. It’s much more about the absence of God and the lack of true love, the love that was revealed to us on the Cross.

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From the National Catholic Reporter:

In the video, Blair, who was appointed in April along with Seattle Archbishop Peter Sartain and Springfield, Ill., Bishop Thomas Paprocki to oversee LCWR, reads from the column in the Toledo Catholic Chronicle, in which he wrote:
“Those who do not hold the teachings of the Catholic Church, or Catholics who dissent from those teachings, are quick to attack the CDF and bishops for taking the LCWR to task.
“However, a person who holds the reasonable view that a Catholic is someone who subscribes to the teachings of the Catholic Church will recognize that the Catholic Bishops have a legitimate cause for doctrinal concern about the activities of the LCWR, as evidenced by a number of its speakers and some of its resource documents.
“A key question posed by the doctrinal assessment had to do with moving forward in a positive way. Would the LCWR at least acknowledge the CDF’s doctrinal concerns and be willing to take steps to remedy the situation? “

 

Will the religious sisters or nuns to whom he is referring to in the video stop undermining Church doctrine and give their assent to Church teachings or will they continue to dissent against Church doctrine?  I hope that these religious stop causing scandal to the Church.  We need to pray for their conversion.  While we should pray for these nuns it is my opinion that the Church cannot allow such blatantly open dissent and scandal which may lead the flock astray.  I think the CDF needs to make an example  - exactly how I’m not sure – of the nuns to ensure that others adhere to Church teaching.

 

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Today is the feast day of St. Athanasius.  This reminded me of something I had previously posted on my blog, Tu Ne Cede, where I asked, does the Catholic Church need another Athanasius moment?

Cafeteria Catholics (Liberals!) dissent on basic Church teachings such as those on abortion, contraception, euthanasia, the all-male priesthood, and even the Real Presence of Christ in the Eucharist. Liberalism is so rampant in the Church today that it threatens to overwhelm its traditions, much as the Arian heresy threatened the Church in the 4th century. Does the Church need another Athanasius moment?

 

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Sr. Carol Keehan lied when it came to Obamacare covering abortions. It does.  One more example that Obamacare does indeed cover abortion.  Her claim gave cover to naive Catholics so that they would support Obamacare.  Now she is deceiving people again, all for her personal and professional gain.  She has accepted the “compromise” even though the compromise is no real compromise at all.  Sr. Keehan said the compromise  “has responded to the issues we identified that needed to be fixed.’’  The so-called compromise didn’t change a thing.  Insurers were always going to be the ones providing the contraceptives and abortion inducing drugs.  They still are going to be the provider.  Since it is a must for employers to provide insurance to their employees there is no change.  She has chosen money over her faith.  She has chosen money over the Church’s and individuals right to religious freedom.  She is an unfaithful nun who needs to have a courageous priest, bishop, or Cardinal explain to her that her dissent from Church teaching and the bishops is unacceptable and scandalous.

Here is a very good article I thought that I would pass on to all my readers. 

The article is called The Little Sisters of Limousine Liberalism by George Neumayr: 

How much is Sr. Carol Keehan worth to the pro-Obamacare Catholic Health Association? Answer: $962,467.

I called up the Catholic Health Association (CHA) yesterday. I wanted to nail down the exact compensation figures for some of its executives, including the salary and benefits of Sister Obamacare, also known as Daughter of Charity nun Carol Keehan, who last week helped Barack Obama engineer his latest con job — the bogus conscience “compromise” designed to hoodwink Catholics into voting for his reelection.

As it has been widely reported, Obama conferred with Sister Keehan before his announcement last Friday. Then, lo and behold, she praised his revision as an inspiring resolution to the thorny issue of “religious freedom” soon after the sham event concluded.

So let’s get down to brass tacks. How much is Sister Keehan worth for such political interventions? The checkered Catholic hospitals Keehan represents as chief executive officer of the Catholic Health Association stand to receive gobs and gobs of cash from the federal government if Obamacare holds up past 2012. Consequently, the members of the association are more than happy to pony up huge salaries to executives skilled at manipulating the Catholic electorate for Obama.

Keehan is worth $962,467 to them in total salary and benefits, according to the Schedule J (Form 990) 2010 document sent to me by CHA. Theoretically, this is paid to the nun’s order, though CHA adds an intriguing caveat to its compensation figures:

The descriptions below provide an overview of the composition of the five compensation figure columns (B, C, D, E and F). Note that for Sisters Carol Keehan and Patricia Talone and for Father Tom Nairn, all amounts in column B, except for certain fringe benefits included in column (B)(iii), were paid to their respective orders.

In other words, not all the money goes to their religious orders. What are these “certain fringe benefits” to which the caveat refers? I didn’t get a comprehensible answer from CHA. But its spokesman assured me that these “certain fringe benefits” weren’t large. Maybe the Wall Street Journal should drill down into the numbers.

According to the form, base compensation for “Daughters of Charity for Sr. Keehan” was $682,982. “Bonus and incentive compensation” was $136,000. “Other reportable compensation” — which is the (B)(iii) to which the caveat refers — was $131,888. Nontaxable benefits were $11,597. All this adds up to salary and benefits totaling $962,467.

Presumably, her 2011 salary and benefits will exceed $1 million, if the past is any measure. (Her 2009 salary and benefits fell in the $850,000 range.)

It turns out that left-wing “Catholic Social Justice” is a good career move. Sister Talone, to which the caveat refers above, pulls down for the Sisters of Mercy “$416,623″ in total compensation, while Fr. Nairn’s order, the Franciscan Friars, snatched $194,947.

Who knew that lobbying for the corporal works of mercy paid so well? Of course, the dirty little secret of secularized “non-profit” Catholic hospitals is that they rake in enormous profits. Hence, some of its executives garner salaries/benefits north of $9 million. Obamacare will release another avalanche of federal government cash with which to feather their nests.

“For where your treasure is, your heart will be also,” said Jesus Christ. A pedestrian reduction of the Son of God’s saying is: Follow the money.  CONTINUED HERE 

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This is from the Catechism of the Catholic Church:

Abortion

2270 Human life must be respected and protected absolutely from the moment of conception. From the first moment of his existence, a human being must be recognized as having the rights of a person – among which is the inviolable right of every innocent being to life.72

Before I formed you in the womb I knew you, and before you were born I consecrated you.73
My frame was not hidden from you, when I was being made in secret, intricately wrought in the depths of the earth.74

2271 Since the first century the Church has affirmed the moral evil of every procured abortion. This teaching has not changed and remains unchangeable. Direct abortion, that is to say, abortion willed either as an end or a means, is gravely contrary to the moral law:

You shall not kill the embryo by abortion and shall not cause the newborn to perish.75
God, the Lord of life, has entrusted to men the noble mission of safeguarding life, and men must carry it out in a manner worthy of themselves. Life must be protected with the utmost care from the moment of conception: abortion and infanticide are abominable crimes.76

2272 Formal cooperation in an abortion constitutes a grave offense. The Church attaches the canonical penalty of excommunication to this crime against human life. “A person who procures a completed abortion incurs excommunication latae sententiae,”77 “by the very commission of the offense,”78 and subject to the conditions provided by Canon Law.79 The Church does not thereby intend to restrict the scope of mercy. Rather, she makes clear the gravity of the crime committed, the irreparable harm done to the innocent who is put to death, as well as to the parents and the whole of society.

2273 The inalienable right to life of every innocent human individual is a constitutive element of a civil society and its legislation:

“The inalienable rights of the person must be recognized and respected by civil society and the political authority. These human rights depend neither on single individuals nor on parents; nor do they represent a concession made by society and the state; they belong to human nature and are inherent in the person by virtue of the creative act from which the person took his origin. Among such fundamental rights one should mention in this regard every human being’s right to life and physical integrity from the moment of conception until death.”80

“The moment a positive law deprives a category of human beings of the protection which civil legislation ought to accord them, the state is denying the equality of all before the law. When the state does not place its power at the service of the rights of each citizen, and in particular of the more vulnerable, the very foundations of a state based on law are undermined. . . . As a consequence of the respect and protection which must be ensured for the unborn child from the moment of conception, the law must provide appropriate penal sanctions for every deliberate violation of the child’s rights.”81

2274 Since it must be treated from conception as a person, the embryo must be defended in its integrity, cared for, and healed, as far as possible, like any other human being.

Prenatal diagnosis is morally licit, “if it respects the life and integrity of the embryo and the human fetus and is directed toward its safe guarding or healing as an individual. . . . It is gravely opposed to the moral law when this is done with the thought of possibly inducing an abortion, depending upon the results: a diagnosis must not be the equivalent of a death sentence.”82

2275 “One must hold as licit procedures carried out on the human embryo which respect the life and integrity of the embryo and do not involve disproportionate risks for it, but are directed toward its healing the improvement of its condition of health, or its individual survival.”83

“It is immoral to produce human embryos intended for exploitation as disposable biological material.”84

“Certain attempts to influence chromosomic or genetic inheritance are not therapeutic but are aimed at producing human beings selected according to sex or other predetermined qualities. Such manipulations are contrary to the personal dignity of the human being and his integrity and identity”85 which are unique and unrepeatable.

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Father is spot on! God Bless him.

Crossposted at Tu ne cede malis sed contra audentior ito 

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